Showing posts with label horse. Show all posts
Showing posts with label horse. Show all posts

Sunday, July 16, 2023

Oki Islands Horses & Cattle

 


One of the unusual sights encountered on the remote Oki Islands off the north coast of Shimane, are horses and cattle roaming free.


Japan has a livestock industry, with plenty of pork, beef, chicken, etc being raised, however, most of it is indoors, some small scale, some truly industrial.


Several times while driving around Nishinomiya Island we had to rake suddenly because of cattle in the roads.


All these shots were taken in the NW corner of the island in the grassy highlands above the Kuniga Coast.


I believe that Hokkaido is quite different from the rest of Japan and its agriculture is more akin to American style so more livestock can be seen grazing at pasture.


I quite like it and it reminded me a little of the ponies on Dartmoor. There is no doubt in my mind that "free range" livestock is tastier.


The previous post in this series exploring the delightful Oki Islands was the Yurahime "squid" Shrine.


Monday, March 27, 2023

Hizen Torii & Other Shrine Details

 


Day 57 of my walk along the Kyushu pilgrimage was largely along the Nagasaki Kaido from saga City to Takeo Onsen. As usual, I tried to stop in at every shrine I passed in the hope of seeing something or learning something interesting. Usually, I would do an individual post for each shrine and do some research on the shrine history, stories behind the kami enshrined etc, but as these posts were never of much interest to many people from now on I will just post highlights. Noticeable in this first shrine is the Hizen style torii. Torii styles tend to be based on other factors than region, but Hizen is unique in this regard.


Offerings of sake and oranges are common at shrines and temples, with oranges being most popular after the new year. Though this was a shrine, the small altar was with a Buddhist statue, something that was outlawed in early Meiji but which is increasingly found nowadays.


Fukumohachimangu is quite a large shrine on a hilltop in Omachi. It became a Hachiman shrine in the 9th century but the earlier shrine is linked to stories of Yamato Takeru and his fight with the Kumaso tribe, one of the two big "tribes" of Kyushu that resisted Yamato control. A series of torii lead from the main road and then up the hill, but only one was in Hizen style.


What Fukumohachimangu had, that most shrines have, was a large sacred tree. In this case it was marked with a shimenawa rope, but many such trees do not have a shimenawa. One way of spotting a shrine from a distance is to see a grove of unusually large trees.....


Kaido shrine lies on the bank of Yaigome Pond, a large reservoir that feeds the rice paddies of the Saga Plain. The torii still retains an influence of Hizen style. Enshrined here are Toyotamahiko, Toyotamahime, and also others including Sugawara Michizane.


The final four photos all were taken at Inanushi Shrine, very close to Fumyozan Koyaji Temple. According to one source, the Hizen style torii which is dismantled and lying next to the approach road was the first Hizen style torii in Saga on the Nagasaki Kaido coming from Nagasaki.


Horse statues in stone are quite rare. Modern ones in bronze or wooden ones undercover are far more common. It was here that I discovered the unusual komainu statues.


There were several Inari shrines in the grounds, including this small stone one, and also tghis larger one housed in a small wooden hall.


Thursday, January 26, 2023

Saga Shrine & Matsubara Shrine

Saga Shrine & Matsubara Shrine


With lines of people waiting for their first shrine visit of the year, hatsumode, 5 full days already into the year, it is an indication of how popular Saga Shrine is with local inhabitants. It is also the main venue for Shinto-style weddings, car-blessings etc.


many miko, shrine maidens, were also in evidence. Mostly students hired for the new year period, the shrine's busiest, and most profitable, time of the year, major festivals may also see the hiring of temporary miko.


Saga Shrine is located just north of the moat of the old castle. The shrine is relatively new, founded in the Meiji period and enshrining the last two daimyo of the former Saga Domain, Nabeshima Naomasa and his sone Naohiro. A lot of the last generation of daimyo got themselves enshrined as gods, especially those daimyos who were pro-imperialist like the daimyos of Choshu, Satsuma, and Saga.


Immediately adjacent to Saga Shrine, and in reality not at all separate, is the older Matsubara Shrine, founded a century earlier, and enshrining the ancestors of the Nabeshima and their earlier generations.


Within Matsubara Shrine are many sub-shrines and other points of interest, but on this trip, it was so crowded and I just literally walked through. A few years ago while walking the Kyushu Fudo  Myo  pilgrimage I stopped in and explored more deeply, so will post much more later.


This was the end of my 56yj day walking the Kyushu pilgrimage, and I estimated that I had already walked more than 1500 kilometers, several hundred more than the whole of the Shikoku Ohenro, and I still had more of Saga, all of Nagasaki, and then back into Fukuoka before I would finish. Tomorrow I would head back home and return to Saga in February to continue on....


Friday, December 30, 2022

Chirikuhachimangu

Chirikuhachimangu

Chirikuhachimangu.

Just a couple of hundred metres from a Hachiman Shrine adjacent to the Nanagi Fudoson Temple was the entrance to a much larger Hachiman shrine, Chirikuhachimangu. The torii, entrance gate, is in Hizen style, Hizen being the name of the former province that made Saga and Nagasaki prefectures. Also visible is the pair of Kadomatsu, the new years' decorations with bamboo centres.

Shoes.

A ceremony was underway when I arrived so I walked around quietly. It was Jan 5th, so not sure what ceremony it was.

Roof.

The ornamentation on tye roof is now purely decorative. The cross-pieces are called chigi. If the ends are cut vertically, like here, it indicates that the main kami enshrined is male. A horizontal cut indicates female kami. The horizontal "log" pieces are called katsuogi. Both were used in early Japanese architecture to help weigh down the thatched roof.

Japan.

This pair of komainu was somewhat unusual, with long, almost cylindrical bodies, not unlike others I had seen further south in Kumamoto.

Chirikuhachimangu.

Looking back from the shrine over Nagatoishi, with Kurume across the other side of the river. The shrine is in Saga, but Nagatoishi, which used to be mostly rice-paddies 50 years ago, is part of Fukuoka. The river mostly forms the boundary between the two prefectures, but the actual boundary is far more serpentine with horseshoe bends crossing over to each side of the river so that  sections of the opposite banks belong to the other  prefecture , suggesting that the river has been straightened quite dramatically in recent times.;

Chirikuhachimangu.

There are quite a few large camphor trees and numerous sub- shrines within the grounds. Hachiman shrines are the most common shrines in Japan nowadays but originally it was a north Kyushu cult that later spread to Nara and then Kyoto, then becoming so widespread after being adopted by the samurai. This shrine, however, is said to be one of a half dozen or so major hachiman shrines in north Kyushu that pre-date its national adoption.

Horse.

I am curious as to the reason for the stance the horse statue is taking.

Thursday, September 29, 2022

Guardians of Kitano Tenmangu in Kurume

 


On the north bank of the Chikugo River in Fukuoka, and now a part of Kurume City, is a large Tenmangu Shrine established in the 11th Century. A branch of the original Kitano Tenmangu shrine established in Kyoto, the area around the shrine is now called Kitano.


Tomorrow I  will post photos of the shrine with inf0 about it, but for now a sequence of pics on the gurdian statues there, starting with komainu, of which there were multiple pairs of stone ones lining the approach.


Inside the gatehouse were also some of the older style of komainu carved in wood. Unusually they were painted red


Also inside the gatehouse was a pair of Zuijin, the shinto version of Buddhist Nio guardians. Though some date back to the Edo period, many are post Meiji era and replaced Nio.


Zuijin was the original term for imperial guards, and they are most often shown holding bows and arrows.


Flanking the main hall are a pair of stylized bird statues, one gold, the other silver. Sometimes you find statues of doves at Hachiman shrines as the dove is messenger of this god of war in Japan but I really dont know what these are or what they represent.


Many shrines have a wooden statue of a white horse, Based on a very old tradition of donating a horse to a shrine to pray for rain, this is also the origin of the ema votive plaques.....


Unusual, and I'm not sure of their significace, but there were also this trio of red horses...... more on the shrine tomorrow....

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Sunday, January 2, 2022

Miscellaneous Statues along the Hita Kaido

Statues along the Hita Kaido

One of the subjects I focus on finding as I walk the roads and lanes of Japan is sculptures. On my walk along the Hita Kaido, the old highway running East out of Kurume, I encountered a huge number of them  I've posted about the large number of Ebisu statues along the road. Ther were so may I did a second post. One town along the way had lots of Kappas, and of course, I recently posted a lot of Komainus.

This time I want to show you a selection of other statues from that day's walk that don't fit the other categories.

The top photo is of a small shrine that has a diverse collection of statues left by different parishioners over time. In this particular instance, all the statues are Buddhist, but very often they are a mix of Buddhist, Shi to, Daoist, secular, and occasionally, Christian statues.

Statue.

Shrines tend to not have as many statues s temples. Earlier they would have had a lot of Buddhist staues but most were removed in the seperation of buddhas and kami. Other than komainu, I think the second most common category of shrine statues would be Zuijin. Usually nrightly ainted, but sometimes lain wood, Lafcadio Hearn says they were a shinto response to Buddhist Nio guardians, though many shrines had Nio, and in some places, like the Kunisaki Peninsula, they still do.


I have to admit I jave no idea who or what this pair represent......


You will sometimes find a white, wooden horse, usually inside a small structure. These derive, I thnk, from the ancient tradition of offering horses to shrines for rain, and probably, in my opinion, from an earlier time when animals were sacrificed. Some shrines have rather realistic, bronze statues of hotses, made in the modern period I believe. This stone horse was quite funky, and I am not sure of its purpose or meaning.


Finally, I came across this phallic statue. Once very widesread, now mostly extinct, though I do keep finding them, mostly in remote locations. Mostly fertility objects, but many were also for prayers to heal sexual ailments and diseases, and I recently came across a very popular shrine devoted to prayers for "sexual vigor".

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Ramune

Friday, October 25, 2019

Kagoshima Jingu


After getting my hotel room in Hayato I set off the explore the local shrine, Kagoshima Jingu, and was delighted to discover that this evening was going to be the Summer Matsuri and the shrine approach was lined with stalls setting up and large lanterns decorated with chidrens painting hung everywhere.


The wooden horse at the entrance was far more decorative than any other shrine horse I had seen because this one is how a horse is decorated for the Hatsu Uma Festival when the horse leads a procession to the shrine. The festival is said to originate from a dream had by the regional Daimyo who had slept at the shrine.


There are a lot of secondary shrines throughout the extensive grounds as this was the Ichinomiya, the highest ranked shrine in the province of Osumi which today forms the eastern half of Kagoshima Prefecture. The main enshrined kami are Hoori and Toyotamahime, the grandparents of the mythical first emperor Jimmu and legend says it was founded at that time.


This is the southern Kyushu variation of the founding myth of Japan that more usually places the activity further north in the mountains of Miyazaki around Takachiho. The ceiling of the main hall is decorated with hundreds of paintings of regional plants.


Also enshrined here are Emperor Ojin and his mother Jingu, collectively enshrined as Hachiman. There are quite a few huge camphor trees in the grounds too....

Monday, April 11, 2016

Ensei-ji & Konpira-sha


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Enseiji Temple, located down a small side street in Hagi is an example of something that was once the norm but is now unusual, it is both a temple and a shrine on the same site.

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It is home to the biggest stone lantern in the prefecture as well as a huge Tengu mask. It is famous for being the temple where Ito Hirobumi, Japans first Prime Minister, studied as a child. I did hear that his uncle was a priest here.

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The reason given why the shrine and temple were not forced to seperate is that they were holding writings of an imperial princess from several centuries earlier. As stated it doesnt make sense, but they were not forced to separate.

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The shrine is a Konpira, a branch of the famous one on Shikoku known for protection for sea journeys. The temple part is Shingon and the honzon is a Jizo. The temple was founded in the 13th Century, a long time before the castle town was built.

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